![]() |
| Carl and Judy Lower: June 27, 1964 |
In the meantime, enjoy some more of their wedding photos: June 27, 1964:
![]() |
| Back up the aisle, married! |
![]() | ||||||||
Escaping the church
|
![]() |
| Off to the honeymoon...and fifty years of marriage! |
![]() |
| Carl and Judy Lower: June 27, 1964 |
![]() |
| Back up the aisle, married! |
![]() | ||||||||
Escaping the church
|
![]() |
| Off to the honeymoon...and fifty years of marriage! |
Trinity Sunday, officially "The Solemnity of the Most Holy Trinity," is one of the few feasts of the Christian Year that celebrates a reality and doctrine rather than an event or person. On Trinity Sunday we remember and honor the eternal God: the Father, the Son, and the Holy Spirit. Trinity Sunday is celebrated the Sunday after Pentecost, and lasts only one day, which is symbolic of the unity of the Trinity. The Eastern Churches have no tradition of Trinity Sunday, arguing that they celebrate the Trinity every Sunday. Westerners do as well, although they set aside a special feast day for the purpose.
Almighty and everlasting God, who hast given unto us thy servants grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity, and in the power of the Divine Majesty to worship the Unity; We beseech thee that thou wouldest keep us stedfast in this faith, and evermore defend us from all adversities, who livest and reignest, one God, world without end. Amen.
![]() |
| "The Greek" Amphitheater at Point Loma Nazarene University, home of The Writers' Symposium by the Sea. |
15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper, to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.... 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you....(ESV)"Then on the Feast of the Pentecost, with Jerusalem filled with Jews from around the known world, Christ fulfilled his promise fifty days after His Resurrection. We read in the second chapter of The Acts of the Apostles:
"2:1 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested [1] on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. 5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, 'Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.' 12 And all were amazed and perplexed, saying to one another, 'What does this mean?' 13 But others mocking said, 'They are filled with new wine'” (ESV).Peter then preaches to the astounded visitors to Jerusalem (also in Act 2), quoting the prophecy of Joel hundreds of years past as well as passages from the Psalms of David while also relating what he and the other disciples witnessed of Jesus' life, death, and resurrection as well as the many sightings of Christ following His resurrection from the dead until His ascension to the right hand of the Living God. Peter concludes:
"32 This Jesus God raised up, and of that we all are witnesses. 33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing" (Acts 2, ESV).And then we read the response of the crowd listening to Peter:
"37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, 'Brothers, what shall we do?' 38 And Peter said to them, 'Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.' 40 And with many other words he bore witness and continued to exhort them, saying, 'Save yourselves from this crooked generation.' 41 So those who received his word were baptized, and there were added that day about three thousand souls" (Acts 2, ESV).The events of this Pentecost were simply incredible, and it is from this amazing Gift of the Comforter, the Counselor, the Holy Spirit of God, that the Gospel of Christ first began to spread and the Church first began to form. Why evangelical churches do not celebrate Pentecost is a mystery to me. It always lands on a Sunday and thus it can be easily celebrated with Scripture readings, with praise songs and hymns about the Holy Spirit, with sermons grounded in the Holy Spirit, and perhaps even with baptisms since approximately 3,000 people were baptized and added to the Church on the first Pentecost after the Resurrection in Acts 2. Pentecost is a Biblical holy day, and we can celebrate it Biblically, too, with "psalms and hymns and spiritual songs, singing and making melody to the Lord with [our] heart[s]" (Ephesians 5:19, ESV).
"Almighty and most merciful God, grant, we beseech thee, that by the indwelling of thy Holy Spirit, we may be enlightened and strengthened for thy service ; through Jesus Christ our Lord, who liveth and reigneth with thee in the unity of the same Spirit ever, one God, world without end. Amen."And the Book of Common Prayer 2011's Collect for Pentecost (also in the sidebar of this blog):
"O GOD, you teach the hearts of your faithful people by sending us the light of your Holy Spirit; By your Spirit, give us right judgment in all things, so that we may rejoice forever in his holy comfort; Through the victory of Christ Jesus our Savior, who lives and rules with you, in the unity of the Holy Spirit, one God, forever and ever. Amen." (References: John 14.26; Acts 2.1-4; Philippians 1.9-10; Acts 9.31)
"Whitsunday, as a Christian feast, dates back to the first century, although there is no evidence that it was observed, as there is in the case of Easter; the passage in 1 Corinthians 16:8 probably refers to the Jewish feast. This is not surprising, for the feast, originally of only one day's duration, fell on a Sunday; besides it was so closely bound up with Easter that it appears to be not much more than the termination of Paschal tide [Eastertide]."So why is this important Biblical Holy Day, celebrated from the very earliest days of the Christian Church, hardly mentioned in evangelical churches, including my own? I don't know. I simply don't get it. But I pray that the evangelical churches will indeed start to celebrate Biblical Holy Days more and more in the future, pulling on the rich, 2,000-year heritage of Pentecost/Whitsunday.
1 In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, 2 until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. 3 He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.
4 And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; 5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”
6 So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” 7 He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. 8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” 9 And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. 10 And while they were gazing into heaven as he went, behold, two men stood by them in white robes, 11 and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.” (English Standard Version)
50 Then he led them out as far as Bethany, and lifting up his hands he blessed them. 51 While he blessed them, he parted from them and was carried up into heaven. 52 And they worshiped him and returned to Jerusalem with great joy, 53 and were continually in the temple blessing God. (ESV)
The observance of this feast is of great antiquity. Although no documentary evidence of it exists prior to the beginning of the fifth century, St. Augustine says that it is of Apostolic origin, and he speaks of it in a way that shows it was the universal observance of the Church long before his time. Frequent mention of it is made in the writings of St. John Chrysostom, St. Gregory of Nyssa, and in the Constitution of the Apostles. The Pilgrimage of Sylvia (Peregrinatio Etheriae) speaks of the vigil of this feast and of the feast itself, as they were kept in the church built over the grotto in Bethlehem in which Christ was born (Duchesne, Christian Worship, 491-515). It may be that prior to the fifth century the fact narrated in the Gospels was commemorated in conjunction with the feast of Easter or Pentecost.... Representations of the mystery are found in diptychs and frescoes dating as early as the fifth century.You may read the full article from the Catholic Encyclopedia here: Feast of the Ascension.
![]() |
| Grading Essays.... |
| Sunday, May 25,
2014 St. Bede the Venerable (672?-735) |
| Bede is one of the few saints honored
as such even during his lifetime. His writings were filled with such faith and
learning that even while he was still alive, a Church council ordered them to be
read publicly in the churches.
At an early age Bede was entrusted to the care of the abbot of the Monastery of St. Paul, Jarrow. The happy combination of genius and the instruction of scholarly, saintly monks produced a saint and an extraordinary scholar, perhaps the most outstanding one of his day. He was deeply versed in all the sciences of his times: natural philosophy, the philosophical principles of Aristotle, astronomy, arithmetic, grammar, ecclesiastical history, the lives of the saints and, especially, Holy Scripture. From the time of his ordination to the priesthood at 30 (he had been ordained deacon at 19) till his death, he was ever occupied with learning, writing and teaching. Besides the many books that he copied, he composed 45 of his own, including 30 commentaries on books of the Bible. Although eagerly sought by kings and other notables, even Pope Sergius, Bede managed to remain in his own monastery till his death. Only once did he leave for a few months in order to teach in the school of the archbishop of York. Bede died in 735 praying his favorite prayer: “Glory be to the Father, and to the Son, and to the Holy Spirit. As in the beginning, so now, and forever.” His Ecclesiastical History of the English People is commonly regarded as of decisive importance in the art and science of writing history. A unique era was coming to an end at the time of Bede’s death: It had fulfilled its purpose of preparing Western Christianity to assimilate the non-Roman barbarian North. Bede recognized the opening to a new day in the life of the Church even as it was happening.
Comment:
Though his History is the greatest legacy Bede has left us, his work in all the sciences (especially in Scripture) should not be overlooked. During his last Lent, he worked on a translation of the Gospel of St. John into English, completing it the day he died. But of this work “to break the word to the poor and unlearned” nothing remains today.
Quote:
“We have not, it seems to me, amid all our discoveries, invented as yet anything better than the Christian life which Bede lived, and the Christian death which he died” (C. Plummer, editor of Bede’s Ecclesiastical History). |