First Sunday in Lent

 

(Stations of the Cross at Prince of Peace Abbey, Oceanside, CA)

The Collect from the Book of Common Prayer 2011 for the First Sunday in Lent: 

THE COLLECT:

LORD Jesus, for our sake you fasted forty days and forty nights; Give us grace that in our abstinence, our bodies may be subject to the Spirit, and that we might obey your guidance in righteousness and true holiness for your honor and glory; Who lives and rules with the Father and the Holy Spirit, one God, now and forever. Amen. (Sources: Matthew 4.1-2; Ephesians 4.24)

THE READINGS: 2 Corinthians 6.1-10; Matthew 4.1-11; Psalm 91; Genesis 2.15-17; 3:1-7. 

Lent has begun! Forty days of reading and studying God's Word, praying for ourselves and others, searching our hearts, fasting, and repenting. We met at Blessed Trinity on Wednesday to usher in these holy days. Father Sunil imposed ashes on our foreheads (the ashes are from burning the palm leaves from the previous year's Palm Sunday service) and pronounced the solemn words: "Remember, you are dust, and to dust you shall return." 

This prayer follows: LORD, grant that we may begin this campaign of our Christian warfare with holy fasting, so that, as we battle with apiritual wickedness, we may be defended by the aid of self-denial; Through Christ our Lord. Amen. 

This Lent, I am fasting from YouTube with the exception of Church Without Walls and worship services. 

Blessed Trinity Anglican Church is doing a daily Lenten Bible Study using Create in Me a Clean Heart: A Lenten Study of Psalm 51 by David Roseberry (2026), which is available on Amazon. 

Lent is amazing, and Holy Week is my favorite week of the entire year. Forget Christmas and all other holy days; Holy Week is the BEST!! I hope that we can do a Passover Seder during Holy Week this year, plus Maundy Thursday, Good Friday, and Holy Saturday Vigil services, leading up to Easter. 

Wishing you all a blessed Lenten season!

Soli Deo Gloria,

He Is Risen! Christ Is Risen, Indeed! Alleluia!!

The Resurrection of Christ and the Women in the Tomb (c. 1440-1442) by Fra Angelico

He Is Risen, Indeed! Alleluia!! 

The liturgical greeting for Eastertide is centuries old. However, my favorite Resurrection Day hymn is only from the eighteenth century. Written by Charles Wesley, brother of John Wesley the English church reformer, I miss singing this hymn today with great gusto and joy as it is sung at churches worldwide. These words and the soaring music truly expresses my Easter joy in a Risen Saviour!

1. Christ the Lord is risen today, Alleluia! 
Earth and heaven in chorus say, Alleluia! 
Raise your joys and triumphs high, Alleluia! 
Sing, ye heavens, and earth reply, Alleluia! 

2. Love's redeeming work is done, Alleluia! 
Fought the fight, the battle won, Alleluia! 
Death in vain forbids him rise, Alleluia! 
Christ has opened paradise, Alleluia! 

3. Lives again our glorious King, Alleluia! 
Where, O death, is now thy sting? Alleluia! 
Once he died our souls to save, Alleluia! 
Where's thy victory, boasting grave? Alleluia! 

4. Soar we now where Christ has led, Alleluia! 
Following our exalted Head, Alleluia! 
Made like him, like him we rise, Alleluia! 
Ours the cross, the grave, the skies, Alleluia! 

Last night's Holy Saturday Vigil was so powerful. Lighting the Pascal fire from flint and steel, then lighting the Pascal Candle which is embedded with five small nails representing the five wounds of Christ, then praying together before processing into the darkened chapel with "The Light of Christ! Thanks be to God!!" We stop and sing this three times, each time lighting more of the candles. Then we pray by candlelight and Father sings the ancient Holy Saturday liturgy in plainsong--it's soooooo beautiful!!

The Paschal Candle, with the Greek letters "Alpha" and "Omega", the year, and the nails representing the Five Wounds of Christ

Then we read several long Scripture passages that tell our salvation history as God's people. We then re-affirmed our baptismal vows and celebrated the First Evensong of Eastertide!! With what joy did we greet the end of this amazing vigil, definitely my favorite service in the Anglican tradition. The candles, the incense, the Scripture passages, the vows, the prayers, and the joy of the Resurrection after the sorrow of Good Friday.

The Good Friday liturgy was equally powerful, but it was filled with sorrow rather than the impending joy of the Vigil. To read the Passion of the Christ from the Gospel of Saint John aloud...to be crying out "Crucify Him!! Crucify Him!!" with the crowd, to stand at the foot of the huge Santos crucifix and venerating the wood, feeling the roughness beneath my fingers as I looked on the carved wooden image representing my dying--no, my dead Lord. My heart was so heavy as I imagined His suffering...for us! For me! For those I love! For every person ever created on this earth, and every person who will be created in the future. His Love is that big!! Alleluia!! Thanks be to God!! 

The Crucifixion with Saints by Fra Angelico (141-1442), fresco  

 The Collect for Easter Sunday from The Book of Common Prayer 2011:

EASTER SUNDAY or THE RESURRECTION OF JESUS CHRIST

This Collect is prayed daily through the octave (Easter Week).

THE COLLECT:

ALMIGHTY God, who through your only eternal Son Jesus Christ overcame death and opened to us the gate of everlasting life; Grant that, by your mighty power going before us, we may die daily to sin and live with him forever in the glory of his resurrection; Through Jesus Christ our Lord, who lives and rules with you and the Holy Spirit, one God, forever and ever. Amen. (References: Acts 2.24; John 9.25; 1 Peter 1.3; Hebrews 2.14-15; James 1.4)

He Is Risen!

Christ Is Risen, Indeed!

Alleluia!!

Soli Deo Gloria,

PALM SUNDAY!

 

Hosanna in the Highest! It's Palm Sunday!!

Revised and updated from the Archives...

I always enjoy Palm Sunday greatly as the opening of my favorite time of the liturgical year: Holy Week. During this week, I try to focus on Jesus' final teachings to His disciples, on His humility in washing the disciples' feet, on His institution of the Lord's Supper during Passover, on His agony in Gethsemane, on His trial before the authorities, on His suffering as He was beaten and scourged almost to the point of death, on the brutal mockery He endured for our sakes, upon the sorrow and passion of His crucifixion, and finally on the joy of His miraculous and glorious Resurrection. 

The fulfillment of the Old Testament Scriptures always strikes me strongly during this week -- so many details foretold hundreds of years before this final week of Jesus' earthly life come true in the New Testament Gospel accounts of this holy week, this last week of Jesus' human life.

In the 21st chapter of the Gospel according to Saint Matthew, we read first a quotation from the Old Testament:

This took place to fulfill what was spoken by the prophet [Zechariah], saying,

Say to the daughter of Zion, "Behold, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a beast of burden" [Zechariah 9:9].

The disciples ... brought the donkey and the colt and put on them their cloaks, and He sat on them. Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before Him and that followed Him were shouting, "Hosanna to the Son of David! Blessed is He who comes in the name of the Lord! Hosanna in the highest!" (Matthew 21:4-9, ESV).

By the way, the Book of Zechariah was written between 520-518 BC, more than half a millennium before Jesus's Incarnation.  

The Collect for the Sixth Sunday in Lent: Palm Sunday from The Book of Common Prayer 2011 reads:

ALMIGHTY and eternal Father, who in your tender love for humanity, sent your Son Jesus Christ as a man to dwell among us and in mortal flesh to suffer death upon the cross, so that all people might learn true humility; In your mercy, grant that we may follow him in his sufferings and share in his resurrection; Through Jesus Christ our Lord, who lives and rules with the Father and the Holy Spirit, one God, now and forever. Amen. (References: Philippians 2.4-8; 3.9-10; Hebrews 12.3)

In liturgical churches, the palms distributed in Palm Sunday's services are often bent and folded into crosses and then saved by being put behind icons or framed pictures of Jesus until the Sunday before the next Ash Wednesday when they are burned. The palm ashes are then used to anoint the foreheads of those attending the Ash Wednesday services as a new Lenten season begins. I love how the palms come full circle: the Holy Week from one year coming into the beginning of the next year's Lent. As Benedict states in Shakespeare's Much Ado About Nothing, "There's a double meaning in that." 

At Blessed Trinity Anglican Church, which meets on Sundays at Pepperwood Park in El Cajon, we have a Blessing of the Palms as well as a Passion Theater in which various congregants take the parts of narrator, Jesus, and Pilate as we read the drama of the crucifixion straight from the Gospels. The rest of the congregation will be The People ... the People who demand, over and over: "Crucify Him! Crucify Him!" mere days after welcoming Jesus with enthusiastic cries of "Blessed is He who comes in the Name of the Lord! Hosanna in the highest!"  

Side note: I looked up "Hosanna" to find its precise meaning. The best definition that I found came from John H. Stek on the site Bible Study Tools in which he defines "Hosanna" with the sentence: In Christ, "the age-old cry, 'Lord, save us,' has become the glad doxology, 'Hosanna,' which equals: 'Praise God and his Messiah, we are saved.'"

I wish a blessed Holy Week to you and yours, dear readers. May we all experience the sorrow of Christ's sacrificial death for us and the joy of His glorious Resurrection by which He saved all people, past, present, and future, from all of their sins, past, present, and future.

Following in His footsteps this Holy Week,

Passion Sunday and Passiontide

 

Updated from the Archives ...

Today is Passion Sunday, the Sunday before Palm Sunday. Most of us are familiar with Palm Sunday, but what is Passion Sunday? Well, it's the beginning of Passiontide.

But what is Passiontide? 

The season of Passiontide encompasses the last two weeks of Lent, from Passion Sunday, the fifth Sunday in Lent, to the end of Holy Saturday Vigil. The second week of Passiontide is better known as Holy Week, with which we are far more familiar than Passiontide. During this time, liturgical churches cover all crosses, crucifixes, and images of Christ and His Saints with an unornamented cloth of deep purple or black. 

In addition to the veiling of crosses and images, the Gloria Patri ("Glory to the Father and the Son and the Holy Spirit. As it was in the beginning, is now, and will be forever, now and always, Amen") is omitted from the liturgy, and fasting is intensified. The focus of prayer is on the sufferings of Christ: upon the humiliations He, the King of Kings, endured on our behalf. Passiontide reminds us of the humanity of Christ and the extreme physical as well as spiritual agony that He willingly endured as the consequences of every single sin committed by every single person who has ever lived in the past, is now living in the present, and will ever live in the future. This is the "cup" about which He prayed to the Lord, asking His Father if this suffering beyond measure could "pass by" Him, but Jesus concluded His prayer with these amazing words: "Not my will but Yours be done."

The Collect for Passion Sunday from the Book of Common Prayer 2011 reads:

ALMIGHTY God, your Son Jesus Christ appeared as a High Priest of the good things to come and entered once for all into the holy places, securing us an eternal redemption; Mercifully look upon your people, so that by your great goodness we may be governed and protected forever, in body and spirit, by the Blood of Christ; Through Jesus Christ our Lord, who lives and rules with you and the Holy Spirit, one God, forever and ever. Amen. (References: Hebrews 9.11-12; 1 Peter 2.9-10; 1 Thessalonians 5.23.)

May Christ's prayer as well as the Collect for this week resonate within all of us during Passiontide as we prepare our hearts for the sorrows and joys of Holy Week.

"Not my will but Yours be done."

In His grace,

Remembrance of Saint James the Greater

 

From The Divine Hours: Prayer for Summertime, edited by Phyllis Tickle, pages 270, 271:

O gracious God, I remember before you today your servant and apostle James, first among the Twelve to suffer martyrdom for the Name of Jesus Christ; and I pray that you will pour out upon the leaders of your Church that spirit of self-denying service by which alone they may have true authority among us; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen. 

Almighty God, who gave to your servant James boldness to confess the Name of our Savior Jesus Christ before the rulers of this world, and courage to die for this faith: Grant that I may always be ready to give a reason for the hope that is in me, and to suffer gladly for the sake of my Lord Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen. 

And the Collect for Saint James from the Book of Common Prayer 2011:

Saint James (July 25)

MERCIFUL God, as your holy apostle James left his father and worldly goods without delay to follow the call of your Son Jesus Christ; Grant that, leaving behind all earthly goods and desires, we may always be ready to follow your commands; Through Jesus Christ our Lord, who lives and rules with you and the Holy Spirit, one God, forever and ever. Amen. 

And from the Book of Acts, Chapter 11:27 to 12:3, English Standard Version: 

27 Now in these days prophets came down from Jerusalem to Antioch. 28 And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). 29 So the disciples determined, every one according to his ability, to send relief to the brothers [and sisters] living in Judea. 30 And they did so, sending it to the elders by the hand of Barnabas and Saul.

12 About that time Herod the king laid violent hands on some who belonged to the church. 2 He killed James the brother of John with the sword, 3 and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread.

Wishing you a blessed remembrance of Saint James, Apostle of Christ our LORD,

A Joyous Octave of All Saints!!

 

 

Revised from the Archives...

Aaaah, one of the most joyous holy days of the year -- All Saints' Day! Yes, I'm posting a few days late, but this holy day is celebrated for an octave (eight days), so we still have another four days to celebrate!!

On November 1 (and for seven more days), we celebrate all of the holy people who, for the past two thousand years, have followed Christ with all of their heart, soul, mind, and strength. This pilgrim pathway we walk is not an untrod road; Christians have walked this path, this Way, for nearly two millennia and have given us encouragement, warnings, exhortations, and, most of all, examples of beautifully Christ-led lives. As Saint Paul taught the Church in Philippi, "Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you" (Phil. 4:9, my emphasis). As Saint Paul exhorts the Church to follow his human example as a follower of Christ, may we also look back through the ages to the examples of other saints and other holy people, drawing encouragement and lessons from their lives. 

The term "Saints" seems to raise the hackles of many evangelicals, but it doesn't have to be that way. The Roman Catholics, the Eastern Orthodox, and the "High Church" Anglicans seem to have the corner on the Saints of the Church, and many, if not most, of the Protestant community (especially evangelicals) misunderstand the concept and importance of Saints. Many believe, as I used to, that mistaken Christians pray *to* the Saints rather than praying to God. We'll get to that idea in a few minutes.

First of all, what is a "saint"? The Oxford Dictionary of Current English states that a saint is: 1) a holy or good person whom Christians believe will go to heaven after death. 2) a person of great goodness who is declared to be a saint by the Church after death. 3) (informal) a very good or kind person.

So, basically, if we love the Lord and have asked Him to live in our hearts, then we are saints! We see this use of "saint" often in the New Testament, especially in Saint Paul's Epistles.

Then there are the extraordinary saints, those who have lived in exemplary obedience to God, often to the death. The Church has designated these special people as "Saints." I find their stories extremely interesting and valuable in my own Christian life. In fact, I purchased a beautiful coffee table book called One Hundred Saints. The text is Butler's Lives of the Saints (1759), and it is gorgeously illustrated with artwork depicting each particular Saint's life. Some of my family and friends have wondered at my having such a book, but when I tell them that I purchased it at Bob Jones University, their objections are usually quelled. (Few people know that Bob Jones University has the largest collection of Christian art in the world outside of the Vatican, including room after room full of depictions of Saints and an entire room devoted to Byzantine icons, my favorites!) Although the artwork is breathtakingly beautiful, it is the text of the Saints' lives that captivate me most.

When I read about a particular Saint and their devotion (and often martyrdom) to Christ, I am encouraged to deal with my own difficulties. These Saints faced far more treacherous problems than I will likely be called upon to face, yet they demonstrated their love for Christ in remarkable ways through the strength of His Spirit. The stories of the Saints point me to Jesus, where my attention should be, and away from myself. Their examples glorify God and encourage me to love and serve others in His Spirit.

Many believe that Catholic and Orthodox Christians "pray to the saints." In fact, some of their prayers sound very much like they are doing exactly that. But when I asked my Catholic friends about praying to the Saints, they gently corrected my misunderstanding. They replied that when Catholics "pray" to a Saint, they are asking that Saint to pray FOR them, just as we evangelicals might ask a close friend or a pastor to pray for us.

Then I asked, "Why would people in heaven pray? Aren't they in eternal bliss, not to be disturbed by sorrow, etc.?" My Catholic friends replied with a Scripture reference: Revelation 5:8 which shows Saint John watching the Saints offer up their prayers to the Throne of Heaven. Well, for whom are the Saints praying? They can't be praying for people in heaven as they do not need prayer. So the Saints must be praying for those still on earth, right? Yes, we pray to the Father and to the Son, but we also marshall our prayers by asking friends to pray for us, right? So why not ask someone (such as a Saint) to pray for us when they are right there in the Presence of our Father?

It makes sense to me, at least.

So the Saints inspire us to love God and others and to show that love in ways that glorify Christ. If we want to, we can ask them for prayer, just as we would ask a dear friend or leader.

The Collect (a prayer to be prayed collectively, not only by a congregation but throughout the worldwide Anglican Communion) for All Saints' Day from the 1928 Book of Common Prayer is as follows (and is to be prayed daily throughout the Octave (for eight days, through next Thursday):

O Almighty God, who hast knit together thine elect in one communion and fellowship, in the mystical body of thy Son Christ our Lord; Grant us grace so to follow thy blessed Saints in all virtuous and godly living, that we may come to those unspeakable joys which thou hast prepared for those who unfeignedly love thee; through the same Jesus Christ our Lord. Amen.

And here is a more modern rendition of the Collect for All Saints from the 2011 Book of Common Prayer:

ALMIGHTY God, you have woven your disciples into one communion and fellowship in the mystical Body of your Son, Christ our Lord; Give us grace to follow your Saints in righteous and holy living, and to come to the joy beyond words which you have prepared for those who truly love you; Through Jesus Christ our Lord, who lives and rules with you and the Holy Spirit, one God, forever and ever. Amen. 

The Epistle Reading for this Holy Day can be found in the seventh chapter of the Revelation to St. John, starting in the second verse. (Revelation 7:2-4, 9-17) 

The Gospel Reading for All Saints' Day is written in the fifth chapter of the Gospel according to St. Matthew, starting in the first verse. (Matthew 5:1-12, The Beatitudes).

All Souls' Day (November 2)

As I read in Oswald Chamber's My Utmost for His Highest: 

"There is no such thing as a private life -- 'a world within a world' -- for a man or woman who is brought into fellowship with Jesus Christ's sufferings. God breaks up the private life of His saints, and makes it a thoroughfare for the world on the one hand and for Himself on the other." ("Ye Are Not Your Own," November 1)

I also read in The Crozier Connection, the newsletter of the Reformed Episcopal Church, Mid-America Diocese of the Anglican Communion of North America for November of this year a letter from our Presiding Bishop, the Most Reverend Dr. Ray R. Sutton: 

"Hebrews 12:1 specifically says, 'Seeing we also are surrounded by so great a cloud of witnesses.' Clouds are obviously in the sky. Yet these are clouds in another world. They are heavenly clouds. These clouds are filled with 'witnesses,' those who have died in Christ. They are there, but they are not dead. They are alive through faith in the Resurrected, Living Jesus Christ. And significantly, we are surrounded by them, which means somehow we who believe in Christ in the present, are with them; and they are with us.... We are together in the present in a mysterious way. As such they of old are our contemporaries."

For Christians, all of our lives entwine around each others'. No one is separate; no one is alone. And today, All Saints' Day, is one day in which we can formally and joyfully celebrate our union as brothers and sisters in Christ throughout the ages. 

And, as the daily Saint-of-the-Day e-mail from AmericanCatholic.org reminds us, this Solemnity doesn't just mark those Saints who have gone through the long process of being proclaimed "Saint" by the Roman Catholic Church; rather, "Today’s feast honors the obscure as well as the famous—the saints each of us have known." Amen and Amen!

A blessed All Saints' Day to you!

Soli Deo Gloria,

What Is Michaelmas?

 

Updated from the Archives...

Today, 29 September, is the celebration of the Feast Day of St. Michael and All Angels (which Father Acker and I celebrated this morning at our Friday Morning Prayer and Healing Service via Zoom). This is a feast that I was not terribly familiar with when I first became an Anglican, so I was glad to read an informative explanation in the "Saint of the Day" e-mail from AmericanCatholic.org:

Angels—messengers from God—appear frequently in Scripture, but only Michael, Gabriel, and Raphael are named.

Michael appears in Daniel's vision as "the great prince" who defends Israel against its enemies; in the Book of Revelation, he leads God's armies to final victory over the forces of evil. Devotion to Michael is the oldest angelic devotion, rising in the East in the fourth century. The Church in the West began to observe a feast honoring Michael and the angels in the fifth century.

Gabriel also makes an appearance in Daniel's visions, announcing Michael's role in God's plan. His best-known appearance is an encounter with a young Jewish girl named Mary, who consents to bear the Messiah.

Raphael's activity is confined to the Old Testament story of Tobit. There he appears to guide Tobit's son Tobiah through a series of fantastic adventures which lead to a threefold happy ending: Tobiah's marriage to Sarah, the healing of Tobit's blindness and the restoration of the family fortune.

The memorials of Gabriel (March 24) and Raphael (October 24) were added to the Roman [Church] calendar in 1921. The 1970 revision of the calendar joined their feasts to Michael's.

Each of these archangels performs a different mission in Scripture: Michael protects; Gabriel announces; Raphael guides. Earlier belief that inexplicable events were due to the actions of spiritual beings has given way to a scientific world-view and a different sense of cause and effect. Yet believers still experience God's protection, communication and guidance in ways which defy description. We cannot dismiss angels too lightly.

As I've read much British literature over the years, I have come across the term "Michaelmas" as a British holiday (along with "Candlemas" which occurs on 2 February) and never knew what it celebrated; I only knew it occurred sometime in early autumn. So for my own edification and perhaps for yours as well, I discovered an article about Michaelmas from the Historic-UK website (read the complete entry here: Michaelmas):

Michaelmas, or the Feast of Michael and All Angels, is celebrated on the 29th of September every year. As it falls near the equinox, the day is associated with the beginning of autumn and the shortening of days; in England, it is one of the “quarter days”.

There are traditionally four “quarter days” in a year (Lady Day (25th March), Midsummer (24th June), Michaelmas (29th September) and Christmas (25th December)). They are spaced three months apart, on religious festivals, usually close to the solstices or equinoxes. ... It used to be said that harvest had to be completed by Michaelmas, almost like the marking of the end of the productive season and the beginning of the new cycle of farming. It was the time at which new servants were hired or land was exchanged and debts were paid. This is how it came to be for Michaelmas to be the time for electing magistrates and also the beginning of legal and university terms.

St Michael is one of the principal angelic warriors, protector against the dark of the night and the Archangel who fought against Satan and his evil angels. As Michaelmas is the time that the darker nights and colder days begin - the edge into winter - the celebration of Michaelmas is associated with encouraging protection during these dark months. It was believed that negative forces were stronger in darkness and so families would require stronger defences during the later months of the year.

The Scripture readings for Morning Prayer from the Book of Common Prayer 2011 include Revelation 12:7-12 regarding Michael the Archangel and the War in Heaven:

7 Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, 8 but he was defeated, and there was no longer any place for them in heaven. 9 And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him. 10 And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers [1] has been thrown down, who accuses them day and night before our God. 11 And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death. 12 Therefore, rejoice, O heavens and you who dwell in them! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!”
(English Standard Version)

In the 1928 Book of Common Prayer, the Book of Common Prayer 2011, and in The Divine Hours series edited by Phyllis Tickle, I found several Collects to pray on Michaelmas, and I liked this one the best: from Divine Hours: Prayers for Summertime, Midday Prayer for Monday nearest September 28:

Everlasting God, you have ordained and constituted the ministries of the angels and men in a wonderful order. Mercifully grant now that, as your holy angels always serve and worship you in heaven, so by your appointment they may help and defend us on earth; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

The Christian season of Michaelmas lasts from 29 September all the way to the beginning of Advent, so we have much time to pray this song during Morning Prayer, immediately following the First Reading of Holy Scripture in the Book of Common Prayer 2011: 

The Angels' Song of the Lamb (Magna et mirabilia):
Great and amazing are your deeds, 
O Lord God the Almighty.
Just and true are your ways,
O King of the nations.
Who will not fear, O Lord, and glorify your Name?
For you alone are holy.
All nations will come and worship you,
     for your righteous acts have been revealed. (Revelation 15.3-4)


So here we have the historical and spiritual background of Michaelmas as well as Scripture and prayer with which to celebrate this day and season, remembering that although Angels are both wonderful in their beauty and terrible in their fury, they are created beings, made by the King of kings and the Lord of lords for His purposes and for our help. We humans, formed in the likeness of God, were created but "a little lower than the angels, crowned with glory and honor" (Psalm 8:5), made by the Magnificent One, the Lord God of Hosts.

Soli Deo Gloria,

A Little E.E. Cummings for a Sunday Morning

E.E. Cummings, Poet and Artist

I came across this poem which I posted to my blog nearly thirteen years ago. I had completely forgotten about it, and now I just have to share it with you (again). 

At Sunday services at Blessed Trinity Church (Anglican), I usually read aloud a hymn from the hymnal as a poem, but I think that I will share this poem instead. E.E. Cummings is my favorite poet, and one of my prized possessions is a copy of Complete Poems: 1913-1962 by E.E. Cummings published by Harcourt Brace and given to me by a co-worker at the Harcourt Brace Jovanovich (HBJ) Bookstore in 1989. It's long out of print, and Tam covered the book jacket with a library-quality protector, and it now graces the prized position at the exact center of my poetry bookshelf. 

Here is the poem; I hope that you will enjoy it as much as I do:

                                     77

i am a little church(no great cathedral)
far from the splendor and squalor of hurrying cities
-i do not worry if briefer days grow briefest,
i am not sorry when sun and rain make april

my life is the life of the reaper and the sower;
my prayers are prayers of earth's own clumsily striving
(finding and losing and laughing and crying)children
whose any sadness or joy is my grief or my gladness

around me surges a miracle of unceasing
birth and glory and death and resurrection:
over my sleeping self float flaming symbols
of hope,and i wake to a perfect patience of mountains

i am a little church(far from the frantic
world with its rapture and anguish)at peace with nature
-i do not worry if longer nights grow longest;
i am not sorry when silence becomes singing

winter by spring,i lift my diminutive spire to
merciful Him Whose only now is forever:
standing erect in the deathless truth of His presence
(welcoming humbly His light and proudly His darkness)

E.E. Cummings

In addition to enjoying Cummings' poetry, I have also come to appreciate his paintings; this one is my favorite thus far: The Artist's Mother:

And this was the first painting by Cummings that I encountered: Patchen Place:

 And this one I saw for the first time tonight as I draft this post: Bouquet in White Vase:

 Wishing you a lovely and peaceful Sunday,

Trinity Sunday and Quotations

 

Updated from the Archives...

The Sunday following Pentecost/Whitsunday is the celebration of the Holy Trinity. Trinity Sunday is a celebration of just one day, and the liturgical color is white, symbolizing the purity and sinlessness of God: Father, Son, and Holy Spirit.

Now that the Holy Spirit has arrived on the scene to complete the Trinity, Ordinary Time shall begin starting next week, stretching over twenty-some weeks until the arrival of Advent in late November to early December. Nearly half of the Church Year consists of Ordinary Time for which the liturgical color is green, symbolizing the continual growth of our faith as we follow Christ and endeavor to become more like Jesus. During Ordinary Time, the weeks are counted as being "after Trinity": the First Sunday after Trinity, the Fourteenth Sunday after Trinity, etc.

But today we celebrate Trinity Sunday. The website Church Year explains:

Trinity Sunday, officially "The Solemnity of the Most Holy Trinity," is one of the few feasts of the Christian Year that celebrates a reality and doctrine rather than an event or person. On Trinity Sunday we remember and honor the eternal God: the Father, the Son, and the Holy Spirit. Trinity Sunday is celebrated the Sunday after Pentecost, and lasts only one day, which is symbolic of the unity of the Trinity. The Eastern Churches have no tradition of Trinity Sunday, arguing that they celebrate the Trinity every Sunday. Westerners do as well, although they set aside a special feast day for the purpose.

The Collect from the 1928 Book of Common Prayer reads:

Almighty and everlasting God, who hast given unto us thy servants grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity, and in the power of the Divine Majesty to worship the Unity; We beseech thee that thou wouldest keep us stedfast in this faith, and evermore defend us from all adversities, who livest and reignest, one God, world without end. Amen.

For the Epistle today, the Book of Common Prayer requires the reading of the fourth chapter of Revelation; you may read it here in the English Standard Version: Revelation 4:1-11, ESV.

The Gospel reading for Trinity Sunday is written in the third chapter of the Gospel according to Saint John, the first verse through the fifteenth. You may read it here, again in the ESV: John 3:1-15.

Today is also the Feast of Title for our church, Blessed Trinity Church, formerly in Alpine and now meeting in El Cajon. I have been attending weekday healing services led by Father Keith Acker when he was Rector of Christ the King Episcopal Church and also after he and his church left the San Diego Episcopal Diocese and reformed as Alpine Anglican Church of the Blessed Trinity. The church relocated a few years ago to the more central SCAIR building on Main Street in downtown El Cajon as Blessed Trinity Church which is now part of the Reformed Episcopal Church. 

So today we give special thanks to our Lord, one God realized in three distinct persons, Father, Son, and Holy Spirit. Although we praise God for the Trinity each and every day of the year, this day we celebrate it more than usual, remembering His gracious goodness, His lovingkindness, and His ever-faithful mercy, as Dr. Stephen Sammons, our former pastor at Lake Murray Community Church often stated, "loving us as we are, yet loving us too much to allow us to remain that way." In the traditional words of the Gloria Patri, "Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen." 

Here's the Collect for Trinity Sunday from the Book of Common Prayer 2011:

ALMIGHTY and eternal God, who gave grace to your people to proclaim the true Faith, acknowledging the glory of the eternal Trinity and, by the power of your Divine Majesty, worshiping One God; Keep us standing firm in this Faith and always defend us from danger; Who lives and rules, one God, now and forever. Amen. 

Also, I wanted to share a few quotations on The Trinity ... which are not easy to find, by the way. But I really like these words from an Anglican who started the Holiness movement:

"Bring me a worm that can comprehend a man, and I will show you a man that can comprehend the Triune God."       
                                         ~John Wesley

And another quotation, this time from a Catholic mystic of the 14th century:

"You, oh eternal Trinity, are a deep Sea, into which the deeper I enter, the more I find, and the more I find, the more I seek."
                                ~Saint Catherine of Siena 

And from another mystic, this time from the 20th century:

"He is at once infinite solitude (one nature) and perfect society (three persons)." 
                                      ~Thomas Merton 

And finally, from a saint gone Home to glory:

"God the Father is fully God. God the Son is fully God. God the Holy Spirit is fully God. The Bible presents this as fact. It does not explain it."                                   
                                        ~Billy Graham

Wishing you all a blessed Trinity Sunday as Ordinary Time begins once more...

Wishing You a Joyous Pentecost!

 

An Eastern Orthodox icon of the Christian Pentecost. This is the Icon of the Descent of the Holy Spirit on the Apostles. At the bottom is an allegorical figure, called Kosmos, which symbolizes the world. (Source: Wikipedia)

A re-post from the Archives as I attempt to keep up with my wonderful Brave Writer families and students in Literary Analysis: Shakespeare's Macbeth....

Scripture tells us that the Gift Jesus promised His disciples has arrived at Pentecost: the Holy Spirit. We read Christ's promise in the 14th chapter of the Gospel according to Saint John, beginning at the 15th verse:

15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper, to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.... 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you..." (ESV).

Then on the Feast of the Pentecost, with Jerusalem filled with Jews from around the known world, Christ fulfilled his promise fifty days after His Resurrection. We read in the second chapter of The Acts of the Apostles:

2:1 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. 5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, 'Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.' 12 And all were amazed and perplexed, saying to one another, "What does this mean?" 13 But others mocking said, "They are filled with new wine” (ESV).

Peter then preaches to the astounded visitors to Jerusalem (also in the second chapter of Acts), quoting the prophecy of Joel hundreds of years past as well as passages from the Psalms of David while also relating what he and the other disciples witnessed of Jesus' life, death, and resurrection as well as the many sightings of Christ following His resurrection from the dead until His ascension to the right hand of the Living God. Peter concludes:

"32 This Jesus God raised up, and of that we all are witnesses. 33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing" (Acts 2, ESV).

And then we read the response of the crowd listening to Peter:

37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, "Brothers, what shall we do?" 38 And Peter said to them, "Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself." 40 And with many other words he bore witness and continued to exhort them, saying, "Save yourselves from this crooked generation." 41 So those who received his word were baptized, and there were added that day about three thousand souls" (Acts 2, ESV).

The events of this Pentecost are simply incredible, and it is from this amazing Gift of the Comforter, the Counselor, the Holy Spirit of God, that the Gospel of Christ first began to spread and the Church began to form. Why evangelical churches do not regularly celebrate Pentecost is a mystery to me. It always lands on a Sunday and thus it can be easily celebrated with Scripture readings, praise songs and hymns about the Holy Spirit, sermons focused on the Holy Spirit, and perhaps even with baptisms since approximately 3,000 people were baptized and added to the Church on the first Pentecost after the Resurrection in Acts 2. Pentecost is a Biblical holy day, and we can celebrate it Biblically, too, with "psalms and hymns and spiritual songs, singing and making melody to the Lord with [our] heart[s]" (Ephesians 5:19, ESV).

In the 1928 Book of Common Prayer, one of the Collects (collective or public prayers) for Pentecost reads thus:

Almighty and most merciful God, grant, we beseech thee, that by the indwelling of thy Holy Spirit, we may be enlightened and strengthened for thy service ; through Jesus Christ our Lord, who liveth and reigneth with thee in the unity of the same Spirit ever, one God, world without end. Amen.

And the Book of Common Prayer 2011's Collect for Pentecost (also in the sidebar of this blog):

"O GOD, you teach the hearts of your faithful people by sending us the light of your Holy Spirit; By your Spirit, give us right judgment in all things, so that we may rejoice forever in his holy comfort; Through the victory of Christ Jesus our Savior, who lives and rules with you, in the unity of the Holy Spirit, one God, forever and ever. Amen." (References: John 14.26; Acts 2.1-4; Philippians 1.9-10; Acts 9.31)

The Anglican Church has an interesting name for Pentecost: Whitsunday which comes from the white garments worn by those who are baptized this day, just as over 3,000 people were baptized on that first Pentecost in Acts 2. In the above hyperlink to the Catholic Encyclopedia entry of "Whitsunday," an interesting fact is given:

Whitsunday, as a Christian feast, dates back to the first century, although there is no evidence that it was observed, as there is in the case of Easter; the passage in 1 Corinthians 16:8 probably refers to the Jewish feast. This is not surprising, for the feast, originally of only one day's duration, fell on a Sunday; besides it was so closely bound up with Easter that it appears to be not much more than the termination of Paschal tide [Eastertide].

So why is this important Biblical Holy Day, celebrated from the very earliest days of the Christian Church, hardly mentioned in evangelical churches, including my own? I don't know. I simply don't get it. But I pray that the evangelical churches will indeed start to celebrate Biblical Holy Days more and more in the future, pulling on the rich, 2,000-year heritage of Pentecost/Whitsunday.

I close with this quotation on the importance of Pentecost:

"Bethlehem was God with us, Calvary was God for us, and Pentecost is God in us."

~Robert Baer

Wishing you a blessed Pentecost,