Morning Prayer – Saturday, 11th September 2021 | Canterbury Cathedral

Wishing You a Joyous Pentecost!

 

An Eastern Orthodox icon of the Christian Pentecost. This is the Icon of the Descent of the Holy Spirit on the Apostles. At the bottom is an allegorical figure, called Kosmos, which symbolizes the world. (Source: Wikipedia)

A re-post from the Archives as I attempt to keep up with my wonderful Brave Writer families and students in Literary Analysis: Shakespeare's Twelfth Night...

I just do not understand something. Why don't evangelical churches celebrate Pentecost? Because of COVID, we are still not yet attending church "live" but instead, I worship via Zoom with Blessed Trinity Anglican. Thus, I have no idea if this year was different and Pine Valley Community Church celebrated Pentecost during the church service. I hope so! It breaks my heart not to attend, but until we feel all clear with several of us having autoimmune challenges, I'll keep on Zooming. 

Scripture tells us that the Gift Jesus promised His disciples has arrived at Pentecost: the Holy Spirit. We read Christ's promise in the 14th chapter of the Gospel according to Saint John, beginning at the 15th verse:

15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper, to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.... 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you..." (ESV).

Then on the Feast of the Pentecost, with Jerusalem filled with Jews from around the known world, Christ fulfilled his promise fifty days after His Resurrection. We read in the second chapter of The Acts of the Apostles:

2:1 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. 5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, 'Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.' 12 And all were amazed and perplexed, saying to one another, "What does this mean?" 13 But others mocking said, "They are filled with new wine” (ESV).

Peter then preaches to the astounded visitors to Jerusalem (also in the second chapter of Acts), quoting the prophecy of Joel hundreds of years past as well as passages from the Psalms of David while also relating what he and the other disciples witnessed of Jesus' life, death, and resurrection as well as the many sightings of Christ following His resurrection from the dead until His ascension to the right hand of the Living God. Peter concludes:

"32 This Jesus God raised up, and of that we all are witnesses. 33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing" (Acts 2, ESV).

And then we read the response of the crowd listening to Peter:

37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, "Brothers, what shall we do?" 38 And Peter said to them, "Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself." 40 And with many other words he bore witness and continued to exhort them, saying, "Save yourselves from this crooked generation." 41 So those who received his word were baptized, and there were added that day about three thousand souls" (Acts 2, ESV).

The events of this Pentecost are simply incredible, and it is from this amazing Gift of the Comforter, the Counselor, the Holy Spirit of God, that the Gospel of Christ first began to spread and the Church began to form. Why evangelical churches do not regularly celebrate Pentecost is a mystery to me. It always lands on a Sunday and thus it can be easily celebrated with Scripture readings, with praise songs and hymns about the Holy Spirit, with sermons focused on the Holy Spirit, and perhaps even with baptisms since approximately 3,000 people were baptized and added to the Church on the first Pentecost after the Resurrection in Acts 2. Pentecost is a Biblical holy day, and we can celebrate it Biblically, too, with "psalms and hymns and spiritual songs, singing and making melody to the Lord with [our] heart[s]" (Ephesians 5:19, ESV).

In the 1928 Book of Common Prayer, one of the Collects (collective or public prayers) for Pentecost reads thus:

Almighty and most merciful God, grant, we beseech thee, that by the indwelling of thy Holy Spirit, we may be enlightened and strengthened for thy service ; through Jesus Christ our Lord, who liveth and reigneth with thee in the unity of the same Spirit ever, one God, world without end. Amen.

And the Book of Common Prayer 2011's Collect for Pentecost (also in the sidebar of this blog):

"O GOD, you teach the hearts of your faithful people by sending us the light of your Holy Spirit; By your Spirit, give us right judgment in all things, so that we may rejoice forever in his holy comfort; Through the victory of Christ Jesus our Savior, who lives and rules with you, in the unity of the Holy Spirit, one God, forever and ever. Amen." (References: John 14.26; Acts 2.1-4; Philippians 1.9-10; Acts 9.31)

The Anglican Church has an interesting name for Pentecost: Whitsunday which comes from the white garments worn by those who are baptized this day, just as over 3,000 people were baptized on that first Pentecost in Acts 2. In the above hyperlink to the Catholic Encyclopedia entry of "Whitsunday," an interesting fact is given:

Whitsunday, as a Christian feast, dates back to the first century, although there is no evidence that it was observed, as there is in the case of Easter; the passage in 1 Corinthians 16:8 probably refers to the Jewish feast. This is not surprising, for the feast, originally of only one day's duration, fell on a Sunday; besides it was so closely bound up with Easter that it appears to be not much more than the termination of Paschal tide [Eastertide].

So why is this important Biblical Holy Day, celebrated from the very earliest days of the Christian Church, hardly mentioned in evangelical churches, including my own? I don't know. I simply don't get it. But I pray that the evangelical churches will indeed start to celebrate Biblical Holy Days more and more in the future, pulling on the rich, 2,000-year heritage of Pentecost/Whitsunday.

I close with this quotation on the importance of Pentecost:

"Bethlehem was God with us, Calvary was God for us, and Pentecost is God in us."

~Robert Baer

Wishing you a blessed Pentecost,

Christ Is Risen! Alleluia!

The Resurrection of Christ and the Women in the Tomb (c. 1440-1442) by Fra Angelico

He Is Risen, Indeed! Alleluia!! 

The liturgical greeting for Eastertide is one that goes back centuries. But my favorite Resurrection Day hymn goes back only to the eighteenth century. Written by Charles Wesley, brother of John Wesley the English church reformer, I miss singing this hymn today with great gusto and joy as it is being sung at churches around the world. These words and the soaring music truly expressed my Easter joy in a Risen Saviour!

1. Christ the Lord is risen today, Alleluia! 
Earth and heaven in chorus say, Alleluia! 
Raise your joys and triumphs high, Alleluia! 
Sing, ye heavens, and earth reply, Alleluia! 

2. Love's redeeming work is done, Alleluia! 
Fought the fight, the battle won, Alleluia! 
Death in vain forbids him rise, Alleluia! 
Christ has opened paradise, Alleluia! 

3. Lives again our glorious King, Alleluia! 
Where, O death, is now thy sting? Alleluia! 
Once he died our souls to save, Alleluia! 
Where's thy victory, boasting grave? Alleluia! 

4. Soar we now where Christ has led, Alleluia! 
Following our exalted Head, Alleluia! 
Made like him, like him we rise, Alleluia! 
Ours the cross, the grave, the skies, Alleluia! 

Last night's Holy Saturday Vigil was so powerful. Lighting the Pascal fire from flint and steel, then lighting the Pascal Candle which is embedded with five small nails representing the five wounds of Christ, then praying together before Father Acker and Alice processed into the darkened chapel singing "The Light of Christ! Thanks be to God!!" They stopped to sing this three times, each time lighting more candles; we at home on Zoom lit our candles, too. Then we prayed by candlelight as Father Acker sang the ancient Holy Saturday liturgy in plainsong--it's soooooo beautiful!! 

The Paschal Candle, with the Greek letters "Alpha" and "Omega", the year, and the nails representing the Five Wounds of Christ

Then we read several long Scripture passages which tell our salvation history as God's people. We then re-affirmed our baptismal vows and celebrated the First Evensong of Eastertide!! With what joy did we greet the end of this amazing vigil, definitely my favorite service in the Anglican tradition. The candles, the incense, the Scripture passages, the vows, the prayers, and the joy of the Resurrection after the sorrow of Good Friday. Thanks be to God, indeed!! 

The Good Friday liturgy was equally powerful, but it was filled with sorrow rather than the impending joy of the Vigil. To read the Passion of the Christ from the Gospel of Saint John aloud ... to be crying out "Crucify Him!! Crucify Him!!" with the crowd. My heart was so heavy as I imagined His suffering so greatly ... for us! For me! For those whom I love! For every person ever created on this earth and every person who will be created in the future! His Love is that big!! Alleluia!! Thanks be to God!! 

The Crucifixion with Saints by Fra Angelico (141-1442), fresco  

 

The Collect for Easter Sunday from The Book of Common Prayer 2011:

EASTER SUNDAY or THE RESURRECTION OF JESUS CHRIST

This Collect is prayed daily through the octave (Easter Week).

THE COLLECT:

ALMIGHTY God, who through your only eternal Son Jesus Christ overcame death and opened to us the gate of everlasting life; Grant that, by your mighty power going before us, we may die daily to sin and live with him forever in the glory of his resurrection; Through Jesus Christ our Lord, who lives and rules with you and the Holy Spirit, one God, forever and ever. Amen. (References: Acts 2.24; John 9.25; 1 Peter 1.3; Hebrews 2.14-15; James 1.4)

He is risen! He is risen, indeed! Alleluia!! 
Happy Easter!

Celebrating My Favorite Artist ... Who Is Also a Saint!

Deposition from the Cross by Fra Angelico

Updated from the Archives...

While the art of the Pre-Raphaelites remains my favorite period of art, I cannot narrow down all of their talent to a single "favorite artist." And considering that my Master of Arts in English from Catholic University of San Diego was in Medieval Literature (with many courses taught by an amazing nun with a Harvard Ph.D.), it's not surprising that my favorite artist would also be from the medieval period.

Fra Angelico was born approximately the same year in which Chaucer died: 1400. Although he only lived fifty-some years, he produced an incredible body of artistic work.

Today the Church celebrates his Feast Day, and the following is from the "Saint of the Day" e-mail from AmericanCatholic.org:

Monday, February 18, 2019 Blessed John of Fiesole (c. 1400-1455)

The patron of Christian artists was born around 1400 in a village overlooking Florence. He took up painting as a young boy and studied under the watchful eye of a local painting master. He joined the Dominicans at about age 20, taking the name Fra Giovanni. He eventually came to be known as Fra Angelico, perhaps a tribute to his own angelic qualities or maybe the devotional tone of his works.  He continued to study painting and perfect his own techniques, which included broad-brush strokes, vivid colors and generous, lifelike figures. Michelangelo once said of Fra Angelico: “One has to believe that this good monk has visited paradise and been allowed to choose his models there.” Whatever his subject matter, Fra Angelico sought to generate feelings of religious devotion in response to his paintings. Among his most famous works are the Annunciation and Descent from the Cross as well as frescoes in the monastery of San Marco in Florence. He also served in leadership positions within the Dominican Order. At one point Pope Eugenius approached him about serving as archbishop of Florence. Fra Angelico declined, preferring a simpler life. He died in 1455. So let's take a look at some of his more famous works: The Annunciation by Fra Angelico The Visitation by Fra Angelico Madonna and Child by Fra Angelico The Crucifixion by Fra Angelico

The Resurrection of the Christ by Fra Angelico

The last painting here was the one and only wallpaper I ever used on my first laptop computer. The colors, especially of the first three paintings, are still so vivid, and his figures are pre-Renaissance in their three-dimensionality versus the usual flat, two-dimensional work of the medieval period. 

So I hope that you will enjoy the work of this amazing medieval artist as much as I have and continue to do!

Artistically yours,