He Is Risen! Christ Is Risen, Indeed! Alleluia!!

The Resurrection of Christ and the Women in the Tomb (c. 1440-1442) by Fra Angelico

He Is Risen, Indeed! Alleluia!! 

The liturgical greeting for Eastertide is centuries old. However, my favorite Resurrection Day hymn is only from the eighteenth century. Written by Charles Wesley, brother of John Wesley the English church reformer, I miss singing this hymn today with great gusto and joy as it is sung at churches worldwide. These words and the soaring music truly expresses my Easter joy in a Risen Saviour!

1. Christ the Lord is risen today, Alleluia! 
Earth and heaven in chorus say, Alleluia! 
Raise your joys and triumphs high, Alleluia! 
Sing, ye heavens, and earth reply, Alleluia! 

2. Love's redeeming work is done, Alleluia! 
Fought the fight, the battle won, Alleluia! 
Death in vain forbids him rise, Alleluia! 
Christ has opened paradise, Alleluia! 

3. Lives again our glorious King, Alleluia! 
Where, O death, is now thy sting? Alleluia! 
Once he died our souls to save, Alleluia! 
Where's thy victory, boasting grave? Alleluia! 

4. Soar we now where Christ has led, Alleluia! 
Following our exalted Head, Alleluia! 
Made like him, like him we rise, Alleluia! 
Ours the cross, the grave, the skies, Alleluia! 

Last night's Holy Saturday Vigil was so powerful. Lighting the Pascal fire from flint and steel, then lighting the Pascal Candle which is embedded with five small nails representing the five wounds of Christ, then praying together before processing into the darkened chapel with "The Light of Christ! Thanks be to God!!" We stop and sing this three times, each time lighting more of the candles. Then we pray by candlelight and Father sings the ancient Holy Saturday liturgy in plainsong--it's soooooo beautiful!!

The Paschal Candle, with the Greek letters "Alpha" and "Omega", the year, and the nails representing the Five Wounds of Christ

Then we read several long Scripture passages that tell our salvation history as God's people. We then re-affirmed our baptismal vows and celebrated the First Evensong of Eastertide!! With what joy did we greet the end of this amazing vigil, definitely my favorite service in the Anglican tradition. The candles, the incense, the Scripture passages, the vows, the prayers, and the joy of the Resurrection after the sorrow of Good Friday.

The Good Friday liturgy was equally powerful, but it was filled with sorrow rather than the impending joy of the Vigil. To read the Passion of the Christ from the Gospel of Saint John aloud...to be crying out "Crucify Him!! Crucify Him!!" with the crowd, to stand at the foot of the huge Santos crucifix and venerating the wood, feeling the roughness beneath my fingers as I looked on the carved wooden image representing my dying--no, my dead Lord. My heart was so heavy as I imagined His suffering...for us! For me! For those I love! For every person ever created on this earth, and every person who will be created in the future. His Love is that big!! Alleluia!! Thanks be to God!! 

The Crucifixion with Saints by Fra Angelico (141-1442), fresco  

 The Collect for Easter Sunday from The Book of Common Prayer 2011:

EASTER SUNDAY or THE RESURRECTION OF JESUS CHRIST

This Collect is prayed daily through the octave (Easter Week).

THE COLLECT:

ALMIGHTY God, who through your only eternal Son Jesus Christ overcame death and opened to us the gate of everlasting life; Grant that, by your mighty power going before us, we may die daily to sin and live with him forever in the glory of his resurrection; Through Jesus Christ our Lord, who lives and rules with you and the Holy Spirit, one God, forever and ever. Amen. (References: Acts 2.24; John 9.25; 1 Peter 1.3; Hebrews 2.14-15; James 1.4)

He Is Risen!

Christ Is Risen, Indeed!

Alleluia!!

Soli Deo Gloria,

PALM SUNDAY!

 

Hosanna in the Highest! It's Palm Sunday!!

Revised and updated from the Archives...

I always enjoy Palm Sunday greatly as the opening of my favorite time of the liturgical year: Holy Week. During this week, I try to focus on Jesus' final teachings to His disciples, on His humility in washing the disciples' feet, on His institution of the Lord's Supper during Passover, on His agony in Gethsemane, on His trial before the authorities, on His suffering as He was beaten and scourged almost to the point of death, on the brutal mockery He endured for our sakes, upon the sorrow and passion of His crucifixion, and finally on the joy of His miraculous and glorious Resurrection. 

The fulfillment of the Old Testament Scriptures always strikes me strongly during this week -- so many details foretold hundreds of years before this final week of Jesus' earthly life come true in the New Testament Gospel accounts of this holy week, this last week of Jesus' human life.

In the 21st chapter of the Gospel according to Saint Matthew, we read first a quotation from the Old Testament:

This took place to fulfill what was spoken by the prophet [Zechariah], saying,

Say to the daughter of Zion, "Behold, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a beast of burden" [Zechariah 9:9].

The disciples ... brought the donkey and the colt and put on them their cloaks, and He sat on them. Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before Him and that followed Him were shouting, "Hosanna to the Son of David! Blessed is He who comes in the name of the Lord! Hosanna in the highest!" (Matthew 21:4-9, ESV).

By the way, the Book of Zechariah was written between 520-518 BC, more than half a millennium before Jesus's Incarnation.  

The Collect for the Sixth Sunday in Lent: Palm Sunday from The Book of Common Prayer 2011 reads:

ALMIGHTY and eternal Father, who in your tender love for humanity, sent your Son Jesus Christ as a man to dwell among us and in mortal flesh to suffer death upon the cross, so that all people might learn true humility; In your mercy, grant that we may follow him in his sufferings and share in his resurrection; Through Jesus Christ our Lord, who lives and rules with the Father and the Holy Spirit, one God, now and forever. Amen. (References: Philippians 2.4-8; 3.9-10; Hebrews 12.3)

In liturgical churches, the palms distributed in Palm Sunday's services are often bent and folded into crosses and then saved by being put behind icons or framed pictures of Jesus until the Sunday before the next Ash Wednesday when they are burned. The palm ashes are then used to anoint the foreheads of those attending the Ash Wednesday services as a new Lenten season begins. I love how the palms come full circle: the Holy Week from one year coming into the beginning of the next year's Lent. As Benedict states in Shakespeare's Much Ado About Nothing, "There's a double meaning in that." 

At Blessed Trinity Anglican Church, which meets on Sundays at Pepperwood Park in El Cajon, we have a Blessing of the Palms as well as a Passion Theater in which various congregants take the parts of narrator, Jesus, and Pilate as we read the drama of the crucifixion straight from the Gospels. The rest of the congregation will be The People ... the People who demand, over and over: "Crucify Him! Crucify Him!" mere days after welcoming Jesus with enthusiastic cries of "Blessed is He who comes in the Name of the Lord! Hosanna in the highest!"  

Side note: I looked up "Hosanna" to find its precise meaning. The best definition that I found came from John H. Stek on the site Bible Study Tools in which he defines "Hosanna" with the sentence: In Christ, "the age-old cry, 'Lord, save us,' has become the glad doxology, 'Hosanna,' which equals: 'Praise God and his Messiah, we are saved.'"

I wish a blessed Holy Week to you and yours, dear readers. May we all experience the sorrow of Christ's sacrificial death for us and the joy of His glorious Resurrection by which He saved all people, past, present, and future, from all of their sins, past, present, and future.

Following in His footsteps this Holy Week,

Passion Sunday and Passiontide

 

Updated from the Archives ...

Today is Passion Sunday, the Sunday before Palm Sunday. Most of us are familiar with Palm Sunday, but what is Passion Sunday? Well, it's the beginning of Passiontide.

But what is Passiontide? 

The season of Passiontide encompasses the last two weeks of Lent, from Passion Sunday, the fifth Sunday in Lent, to the end of Holy Saturday Vigil. The second week of Passiontide is better known as Holy Week, with which we are far more familiar than Passiontide. During this time, liturgical churches cover all crosses, crucifixes, and images of Christ and His Saints with an unornamented cloth of deep purple or black. 

In addition to the veiling of crosses and images, the Gloria Patri ("Glory to the Father and the Son and the Holy Spirit. As it was in the beginning, is now, and will be forever, now and always, Amen") is omitted from the liturgy, and fasting is intensified. The focus of prayer is on the sufferings of Christ: upon the humiliations He, the King of Kings, endured on our behalf. Passiontide reminds us of the humanity of Christ and the extreme physical as well as spiritual agony that He willingly endured as the consequences of every single sin committed by every single person who has ever lived in the past, is now living in the present, and will ever live in the future. This is the "cup" about which He prayed to the Lord, asking His Father if this suffering beyond measure could "pass by" Him, but Jesus concluded His prayer with these amazing words: "Not my will but Yours be done."

The Collect for Passion Sunday from the Book of Common Prayer 2011 reads:

ALMIGHTY God, your Son Jesus Christ appeared as a High Priest of the good things to come and entered once for all into the holy places, securing us an eternal redemption; Mercifully look upon your people, so that by your great goodness we may be governed and protected forever, in body and spirit, by the Blood of Christ; Through Jesus Christ our Lord, who lives and rules with you and the Holy Spirit, one God, forever and ever. Amen. (References: Hebrews 9.11-12; 1 Peter 2.9-10; 1 Thessalonians 5.23.)

May Christ's prayer as well as the Collect for this week resonate within all of us during Passiontide as we prepare our hearts for the sorrows and joys of Holy Week.

"Not my will but Yours be done."

In His grace,

Preparing for Advent

The Life for Leaders section is reposted from the Archives...

This post is quoted directly from Life for Leaders, written by Mark D. Roberts. To view this post on the website, please click here: Life for Leaders; Getting Ready for Advent.

LIFE FOR LEADERS Getting Ready for Advent Written By Mark D. Roberts

For God alone my soul waits in silence,       for my hope is from him. Psalm 62:5 (NRSV)

Focus The season of Advent is almost here. We’re coming into a time when we get in touch with our yearning for healing, justice, peace, and salvation. Most of all, Advent is a time for us to feel more strongly our yearning for God, even as we prepare our hearts to celebrate the birth of the Messiah at Christmas. We have two online resources to help you have a rich celebration of Advent: Welcome to Advent: Discover the meaning and spiritual value of Advent. I share my personal experience of Advent, including “My Greatest Advent Discovery.” Devotions for Advent: Five devotions, centered around the use of an Advent wreath. For individuals, families, or small groups.

Devotion The season of Advent is almost here. In this devotion, I’d like to help you get ready for a rich experience of God’s grace in this special season of the year. I have found Advent to be a time for deepening and enriching my relationship with the Lord. I’d love to help this be true for you also. Officially, Advent begins this coming Sunday, November 29th, the first of four Sundays prior to Christmas Day. The length of Advent varies a bit each year because Christmas Day moves around in the week. In 2020, with Christmas Day on a Friday, Advent lasts for 26 days, beginning on November 29th and ending on December 24th, Christmas Eve. As you may know, the word “advent” is derived from the Latin term adventus, which means “visit” or “coming.” During Advent, Christians focus on the advent of Jesus . . . actually on two advents. We remember the ancient Jewish longing for God’s salvation through the Messiah, the Anointed King. In this way, we yearn for the first advent of Jesus. Also, we get in touch with our own longing for Christ’s return, when God will establish his kingdom and wipe away every tear. Thus, Advent stirs up our yearning for the second advent of Jesus. Many people I know—including me—feel glad about the approach of Advent, much as we might feel about the pending visit of a dear, old friend. Yet, many others among my friends don’t really pay much attention to Advent. These include quite a few of my Christian friends, by the way. They really aren’t even sure what Advent is or why anyone should be excited about it. Why do I love Advent? First of all, it is a season of preparation for Christmas. It helps us prepare our hearts for a truly joyous celebration of the birth of Jesus. Advent, though, isn’t just a kind of Christmas-lite. It has its own distinctive themes, moods, and colors. Christmas decorations feature red and green, backed up by white, silver, and gold. The major Advent color is, depending on your church tradition, either purple or deep blue, with pink as a secondary color. The distinct colors of Advent illustrate the fact that it isn’t only a time to get ready for Christmas. (If you want to learn more about Advent colors, check out Welcome to Advent.) Above all, Advent is a season of waiting and hoping. Remembering what the Jewish people experienced as they waited and hoped for the Messiah, we also wait and hope for the two advents of Christ. Psalm 62:5 captures the spirit of Advent perfectly: “For God alone my soul waits in silence, for my hope is from him.” Even the mention of silence is an Advent sort of theme. Whereas Christmas celebrations can be happily loud as we belt out “Joy to the World” and or the “Hallelujah Chorus,” Advent invites us into a time of quiet reflection. On a day when there is so much about our world that is broken, my heart is unusually eager for Advent. The pain in our lives stirs up my hope for God’s salvation. Plus, in this time, we are waiting. Yes, we are waiting for a vaccine that will stop the scourge of COVID-19. Yes, we are waiting for an improved economy and for a more just world. But, when we take time to reflect, we realize that we are waiting, most of all, for God. As we read in Psalm 62:1-2, “For God alone my soul waits in silence; from him comes my salvation. He alone is my rock and my salvation, my fortress; I shall never be shaken.”

Reflect What is your experience of Advent? What, if anything, does Advent mean to you? In what way (or ways) are you waiting on God right now? In what way (or ways) are you hoping in God right now?

Act If you have Advent traditions that you cherish, then make plans to invest in those traditions this year. If Advent is new to you, consider adding an Advent practice in your life. You can find lots of ideas in my Welcome to Advent article.

Pray Gracious God, as we come upon the season of Advent, I would love to draw near to you in a special way. I’d like to enter into this time of hope and waiting in a way that renews my relationship with you. I’d like to prepare my heart for a more meaningful celebration of the birth of Jesus. So I ask you to help me reorient my heart in the coming season. May I be more attentive to you and more in touch with my soul’s longing for you. For you alone, Lord, my soul waits in silence; from you comes my salvation. You alone are my rock and my salvation, my fortress; I shall never be shaken. Amen.

Forwarded from a friend?  Subscribe to Life for Leaders Today another of my favorite Christian resources, Renovaré, emailed a wonderfully contemplative Advent guide that included a thoughtful book excerpt by Jeremy and Monica Chambers on Praying the Hours that you may also enjoy.  So as we prepare our hearts, minds, spirits, and lives for these holy days of Advent -- and for a much shorter Advent than usual since Christmas Eve is the same day as the Fourth Sunday of Advent -- may we slow down every once in a while and seek the peace of God, which surpasses all understanding.  Wishing you all a blessed and holy Advent season,

A Joyous Octave of All Saints!!

 

 

Revised from the Archives...

Aaaah, one of the most joyous holy days of the year -- All Saints' Day! Yes, I'm posting a few days late, but this holy day is celebrated for an octave (eight days), so we still have another four days to celebrate!!

On November 1 (and for seven more days), we celebrate all of the holy people who, for the past two thousand years, have followed Christ with all of their heart, soul, mind, and strength. This pilgrim pathway we walk is not an untrod road; Christians have walked this path, this Way, for nearly two millennia and have given us encouragement, warnings, exhortations, and, most of all, examples of beautifully Christ-led lives. As Saint Paul taught the Church in Philippi, "Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you" (Phil. 4:9, my emphasis). As Saint Paul exhorts the Church to follow his human example as a follower of Christ, may we also look back through the ages to the examples of other saints and other holy people, drawing encouragement and lessons from their lives. 

The term "Saints" seems to raise the hackles of many evangelicals, but it doesn't have to be that way. The Roman Catholics, the Eastern Orthodox, and the "High Church" Anglicans seem to have the corner on the Saints of the Church, and many, if not most, of the Protestant community (especially evangelicals) misunderstand the concept and importance of Saints. Many believe, as I used to, that mistaken Christians pray *to* the Saints rather than praying to God. We'll get to that idea in a few minutes.

First of all, what is a "saint"? The Oxford Dictionary of Current English states that a saint is: 1) a holy or good person whom Christians believe will go to heaven after death. 2) a person of great goodness who is declared to be a saint by the Church after death. 3) (informal) a very good or kind person.

So, basically, if we love the Lord and have asked Him to live in our hearts, then we are saints! We see this use of "saint" often in the New Testament, especially in Saint Paul's Epistles.

Then there are the extraordinary saints, those who have lived in exemplary obedience to God, often to the death. The Church has designated these special people as "Saints." I find their stories extremely interesting and valuable in my own Christian life. In fact, I purchased a beautiful coffee table book called One Hundred Saints. The text is Butler's Lives of the Saints (1759), and it is gorgeously illustrated with artwork depicting each particular Saint's life. Some of my family and friends have wondered at my having such a book, but when I tell them that I purchased it at Bob Jones University, their objections are usually quelled. (Few people know that Bob Jones University has the largest collection of Christian art in the world outside of the Vatican, including room after room full of depictions of Saints and an entire room devoted to Byzantine icons, my favorites!) Although the artwork is breathtakingly beautiful, it is the text of the Saints' lives that captivate me most.

When I read about a particular Saint and their devotion (and often martyrdom) to Christ, I am encouraged to deal with my own difficulties. These Saints faced far more treacherous problems than I will likely be called upon to face, yet they demonstrated their love for Christ in remarkable ways through the strength of His Spirit. The stories of the Saints point me to Jesus, where my attention should be, and away from myself. Their examples glorify God and encourage me to love and serve others in His Spirit.

Many believe that Catholic and Orthodox Christians "pray to the saints." In fact, some of their prayers sound very much like they are doing exactly that. But when I asked my Catholic friends about praying to the Saints, they gently corrected my misunderstanding. They replied that when Catholics "pray" to a Saint, they are asking that Saint to pray FOR them, just as we evangelicals might ask a close friend or a pastor to pray for us.

Then I asked, "Why would people in heaven pray? Aren't they in eternal bliss, not to be disturbed by sorrow, etc.?" My Catholic friends replied with a Scripture reference: Revelation 5:8 which shows Saint John watching the Saints offer up their prayers to the Throne of Heaven. Well, for whom are the Saints praying? They can't be praying for people in heaven as they do not need prayer. So the Saints must be praying for those still on earth, right? Yes, we pray to the Father and to the Son, but we also marshall our prayers by asking friends to pray for us, right? So why not ask someone (such as a Saint) to pray for us when they are right there in the Presence of our Father?

It makes sense to me, at least.

So the Saints inspire us to love God and others and to show that love in ways that glorify Christ. If we want to, we can ask them for prayer, just as we would ask a dear friend or leader.

The Collect (a prayer to be prayed collectively, not only by a congregation but throughout the worldwide Anglican Communion) for All Saints' Day from the 1928 Book of Common Prayer is as follows (and is to be prayed daily throughout the Octave (for eight days, through next Thursday):

O Almighty God, who hast knit together thine elect in one communion and fellowship, in the mystical body of thy Son Christ our Lord; Grant us grace so to follow thy blessed Saints in all virtuous and godly living, that we may come to those unspeakable joys which thou hast prepared for those who unfeignedly love thee; through the same Jesus Christ our Lord. Amen.

And here is a more modern rendition of the Collect for All Saints from the 2011 Book of Common Prayer:

ALMIGHTY God, you have woven your disciples into one communion and fellowship in the mystical Body of your Son, Christ our Lord; Give us grace to follow your Saints in righteous and holy living, and to come to the joy beyond words which you have prepared for those who truly love you; Through Jesus Christ our Lord, who lives and rules with you and the Holy Spirit, one God, forever and ever. Amen. 

The Epistle Reading for this Holy Day can be found in the seventh chapter of the Revelation to St. John, starting in the second verse. (Revelation 7:2-4, 9-17) 

The Gospel Reading for All Saints' Day is written in the fifth chapter of the Gospel according to St. Matthew, starting in the first verse. (Matthew 5:1-12, The Beatitudes).

All Souls' Day (November 2)

As I read in Oswald Chamber's My Utmost for His Highest: 

"There is no such thing as a private life -- 'a world within a world' -- for a man or woman who is brought into fellowship with Jesus Christ's sufferings. God breaks up the private life of His saints, and makes it a thoroughfare for the world on the one hand and for Himself on the other." ("Ye Are Not Your Own," November 1)

I also read in The Crozier Connection, the newsletter of the Reformed Episcopal Church, Mid-America Diocese of the Anglican Communion of North America for November of this year a letter from our Presiding Bishop, the Most Reverend Dr. Ray R. Sutton: 

"Hebrews 12:1 specifically says, 'Seeing we also are surrounded by so great a cloud of witnesses.' Clouds are obviously in the sky. Yet these are clouds in another world. They are heavenly clouds. These clouds are filled with 'witnesses,' those who have died in Christ. They are there, but they are not dead. They are alive through faith in the Resurrected, Living Jesus Christ. And significantly, we are surrounded by them, which means somehow we who believe in Christ in the present, are with them; and they are with us.... We are together in the present in a mysterious way. As such they of old are our contemporaries."

For Christians, all of our lives entwine around each others'. No one is separate; no one is alone. And today, All Saints' Day, is one day in which we can formally and joyfully celebrate our union as brothers and sisters in Christ throughout the ages. 

And, as the daily Saint-of-the-Day e-mail from AmericanCatholic.org reminds us, this Solemnity doesn't just mark those Saints who have gone through the long process of being proclaimed "Saint" by the Roman Catholic Church; rather, "Today’s feast honors the obscure as well as the famous—the saints each of us have known." Amen and Amen!

A blessed All Saints' Day to you!

Soli Deo Gloria,

All Hallows Eve ... aka Hallowe'en!!

 

(repost from the Archives)

"If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light.” -- Luke 11:36, ESV

The Vigil of All Saints, also known as All Hallows Eve or Hallowe'en, has been celebrated since 835 A.D. when All Saints Day was moved to its present date, November 1. All Saints Day is the celebration of all who have walked the pilgrim pathway on the straight path, entering by the narrow gate. We can admire these saints and emulate their lives as we, too, journey this pilgrim pathway trod hard and fast by the footsteps of those who have traveled it before us.

However, Hallowe'en, the Vigil of All Saints, has been transformed from a night of fun and "well-mannered frivolity" to an evening that is dark, even dangerous. In my childhood, I remember Hallowe'en being a night of fun and neighborliness, and in our small mountain village, it remained so with several families providing small parties in their front yards for the parents to sit down around small fire pits and chat while the kids visit the houses on the street.

In our former village, there's only one area with street lights and concrete curbs (nope, we have no sidewalks in our town -- concrete curbing is the best we have, and even that's rare), and that's where most of the Hallowe'en activity is concentrated. In the middle of this area, our local church used to host a "Gospel Barn" in a large front yard with stories and treats for the kids while parents mill around, chatting and drinking hot cider. Meanwhile, Blessed Trinity Church is hosting an All Hallows Eve party at our rector elect's home near Alvarado Hospital on Sunday afternoon, the 29th.

After Trick-or-Treating, it's a wonderful night to curl up with a bowl of popcorn in our laps and a "scary" movie on TV, watching the "classics" featuring Boris Karloff or Bela Lugosi. But Hallowe'en seems to have been co-opted by older teens and adults, and a distinctly sinister tone exists that didn't when I was a child (or perhaps I was merely oblivious to it).

As AmericanCatholic.org states:
While this autumn feast can be used for evil purposes, our culture celebrates it as an innocent night of begging and fun. We who believe in the light of the world can use it to celebrate the Light. "Hallow" means holy and the word Halloween refers to the night before the feast of all holies, or All Saints Day. Emphasize all things good, joyful, and pure. Let your children know that they are "children of the light" called to walk in the light.

Remember, though, that All Hallows Eve is a distinctly Christian feast, and Fr. Bosco Peters posted the Hallowe'en liturgy on his website Liturgy New Zealand which I reproduced for our use below:

The Forerunners of Christ with Saints and Martyrs (tempera on wood) by Fra Angelico, c. 1423-24

All Saints Vigil (Hallowe'en)
(congregational responses are in bold)

Liturgical Colour: White

Alleluia! Christ is risen.
He is risen indeed. Alleluia!  

Let us pray.

God of glory, as daylight fades, we give you thanks for surrounding us with the brightness of the evening light; as you enfold us with the radiance of this light, so shine into our hearts the brightness of your Holy Spirit; through Jesus Christ the light of the world. Amen.

Grant us, compassionate God, the lamp of love which never fails, that it may burn in us and shed its light on those around us, and that by its brightness we may have a vision of that holy City, where the true and never-failing Light lives: Jesus Christ our Saviour. Amen.

God of the universe, you are the source of life and light: dispel the darkness of our hearts, that by your brightness we may know you to be the true God and the eternal light, loving and living, now and forever. Amen.

Be our light in the darkness, God we pray, and in your great mercy defend us from all perils and dangers of this night; for the love of our Saviour Jesus Christ. Amen.

Eternal God, who led your ancient people into freedom by a pillar of cloud by day and a pillar of fire by night: Grant that we who walk in the light of your presence may rejoice in the liberty of the children of God; through Jesus Christ our Saviour. Amen.

Any of the following may follow: Evening Prayer, Night Prayer, readings, a sermon, baptism, the eucharist. A Renewal of Baptism may be used at an appropriate point.

A Renewal of Baptism
I invite you (to stand) to affirm your commitment to Christ and your rejection of all that is evil.

Do you believe in God the Father? I believe in God the Father almighty, creator of heaven and earth.

Do you believe in Jesus Christ, the Son of God? I believe in Jesus Christ, God's only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried; he descended to the dead. On the third day, he rose again; he ascended into heaven, is seated at the right hand of the Father, and will come again to judge the living and the dead.

Do you believe in God the Holy Spirit? I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

Those who are baptized are called to worship and serve God. From the beginning, believers have continued in the apostles' teaching and fellowship, in the breaking of bread, and in the prayers.

Will you commit yourself to this life?

I will, with God's help.

Will you forgive others as you are forgiven?

I will, with God's help.

Will you seek to love your neighbor as yourself, and strive for peace and justice?

I will, with God's help.

Will you accept the cost of following Jesus Christ in your daily life and work?

I will, with God's help.

With the whole Church will you proclaim by word and action the Good News of God in Christ?

I will, with God's help. (NZPB p. 390)

Let us give thanks to God.
It is right to offer thanks and praise.

We thank you, God, for your love in all creation, especially for your gift of water to sustain, refresh, and cleanse all life.

We thank you for your covenant with your people Israel; through the Red Sea waters, you led them to freedom in the promised land. In the waters of the Jordan your Son was baptised by John and anointed with the Holy Spirit. Through the deep waters of death, Jesus fulfilled his baptism. He died to set us free and was raised to be exalted Lord of all.

We thank you that through the waters of baptism, you cleanse us, renew us by your Spirit, and raise us to new life. In the new covenant, we are made members of your Church and share in your eternal kingdom.

We pray that all who have passed through the waters of baptism may continue forever in the risen life of Christ. Through Christ, in the unity of the Holy Spirit, all praise and thanks be yours, Redeemer God, now and forever. Amen. (cf. NZPB pages 385-386)

God our creator, the rock of our salvation, we thank you for our new birth by water and the Holy Spirit, for the forgiveness of our sins, and for our fellowship in the household of faith with all those who have been baptized in your name; keep us faithful to the calling of our baptism, now and forever. Amen.

A Blessed and Safe All Hallows Eve to you and yours, my friends!!

In God's Holy keeping,

A Little E.E. Cummings for a Sunday Morning

E.E. Cummings, Poet and Artist

I came across this poem which I posted to my blog nearly thirteen years ago. I had completely forgotten about it, and now I just have to share it with you (again). 

At Sunday services at Blessed Trinity Church (Anglican), I usually read aloud a hymn from the hymnal as a poem, but I think that I will share this poem instead. E.E. Cummings is my favorite poet, and one of my prized possessions is a copy of Complete Poems: 1913-1962 by E.E. Cummings published by Harcourt Brace and given to me by a co-worker at the Harcourt Brace Jovanovich (HBJ) Bookstore in 1989. It's long out of print, and Tam covered the book jacket with a library-quality protector, and it now graces the prized position at the exact center of my poetry bookshelf. 

Here is the poem; I hope that you will enjoy it as much as I do:

                                     77

i am a little church(no great cathedral)
far from the splendor and squalor of hurrying cities
-i do not worry if briefer days grow briefest,
i am not sorry when sun and rain make april

my life is the life of the reaper and the sower;
my prayers are prayers of earth's own clumsily striving
(finding and losing and laughing and crying)children
whose any sadness or joy is my grief or my gladness

around me surges a miracle of unceasing
birth and glory and death and resurrection:
over my sleeping self float flaming symbols
of hope,and i wake to a perfect patience of mountains

i am a little church(far from the frantic
world with its rapture and anguish)at peace with nature
-i do not worry if longer nights grow longest;
i am not sorry when silence becomes singing

winter by spring,i lift my diminutive spire to
merciful Him Whose only now is forever:
standing erect in the deathless truth of His presence
(welcoming humbly His light and proudly His darkness)

E.E. Cummings

In addition to enjoying Cummings' poetry, I have also come to appreciate his paintings; this one is my favorite thus far: The Artist's Mother:

And this was the first painting by Cummings that I encountered: Patchen Place:

 And this one I saw for the first time tonight as I draft this post: Bouquet in White Vase:

 Wishing you a lovely and peaceful Sunday,

Trinity Sunday and Quotations

 

Updated from the Archives...

The Sunday following Pentecost/Whitsunday is the celebration of the Holy Trinity. Trinity Sunday is a celebration of just one day, and the liturgical color is white, symbolizing the purity and sinlessness of God: Father, Son, and Holy Spirit.

Now that the Holy Spirit has arrived on the scene to complete the Trinity, Ordinary Time shall begin starting next week, stretching over twenty-some weeks until the arrival of Advent in late November to early December. Nearly half of the Church Year consists of Ordinary Time for which the liturgical color is green, symbolizing the continual growth of our faith as we follow Christ and endeavor to become more like Jesus. During Ordinary Time, the weeks are counted as being "after Trinity": the First Sunday after Trinity, the Fourteenth Sunday after Trinity, etc.

But today we celebrate Trinity Sunday. The website Church Year explains:

Trinity Sunday, officially "The Solemnity of the Most Holy Trinity," is one of the few feasts of the Christian Year that celebrates a reality and doctrine rather than an event or person. On Trinity Sunday we remember and honor the eternal God: the Father, the Son, and the Holy Spirit. Trinity Sunday is celebrated the Sunday after Pentecost, and lasts only one day, which is symbolic of the unity of the Trinity. The Eastern Churches have no tradition of Trinity Sunday, arguing that they celebrate the Trinity every Sunday. Westerners do as well, although they set aside a special feast day for the purpose.

The Collect from the 1928 Book of Common Prayer reads:

Almighty and everlasting God, who hast given unto us thy servants grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity, and in the power of the Divine Majesty to worship the Unity; We beseech thee that thou wouldest keep us stedfast in this faith, and evermore defend us from all adversities, who livest and reignest, one God, world without end. Amen.

For the Epistle today, the Book of Common Prayer requires the reading of the fourth chapter of Revelation; you may read it here in the English Standard Version: Revelation 4:1-11, ESV.

The Gospel reading for Trinity Sunday is written in the third chapter of the Gospel according to Saint John, the first verse through the fifteenth. You may read it here, again in the ESV: John 3:1-15.

Today is also the Feast of Title for our church, Blessed Trinity Church, formerly in Alpine and now meeting in El Cajon. I have been attending weekday healing services led by Father Keith Acker when he was Rector of Christ the King Episcopal Church and also after he and his church left the San Diego Episcopal Diocese and reformed as Alpine Anglican Church of the Blessed Trinity. The church relocated a few years ago to the more central SCAIR building on Main Street in downtown El Cajon as Blessed Trinity Church which is now part of the Reformed Episcopal Church. 

So today we give special thanks to our Lord, one God realized in three distinct persons, Father, Son, and Holy Spirit. Although we praise God for the Trinity each and every day of the year, this day we celebrate it more than usual, remembering His gracious goodness, His lovingkindness, and His ever-faithful mercy, as Dr. Stephen Sammons, our former pastor at Lake Murray Community Church often stated, "loving us as we are, yet loving us too much to allow us to remain that way." In the traditional words of the Gloria Patri, "Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen." 

Here's the Collect for Trinity Sunday from the Book of Common Prayer 2011:

ALMIGHTY and eternal God, who gave grace to your people to proclaim the true Faith, acknowledging the glory of the eternal Trinity and, by the power of your Divine Majesty, worshiping One God; Keep us standing firm in this Faith and always defend us from danger; Who lives and rules, one God, now and forever. Amen. 

Also, I wanted to share a few quotations on The Trinity ... which are not easy to find, by the way. But I really like these words from an Anglican who started the Holiness movement:

"Bring me a worm that can comprehend a man, and I will show you a man that can comprehend the Triune God."       
                                         ~John Wesley

And another quotation, this time from a Catholic mystic of the 14th century:

"You, oh eternal Trinity, are a deep Sea, into which the deeper I enter, the more I find, and the more I find, the more I seek."
                                ~Saint Catherine of Siena 

And from another mystic, this time from the 20th century:

"He is at once infinite solitude (one nature) and perfect society (three persons)." 
                                      ~Thomas Merton 

And finally, from a saint gone Home to glory:

"God the Father is fully God. God the Son is fully God. God the Holy Spirit is fully God. The Bible presents this as fact. It does not explain it."                                   
                                        ~Billy Graham

Wishing you all a blessed Trinity Sunday as Ordinary Time begins once more...