He Is Risen! Christ Is Risen, Indeed! Alleluia!!

The Resurrection of Christ and the Women in the Tomb (c. 1440-1442) by Fra Angelico

He Is Risen, Indeed! Alleluia!! 

The liturgical greeting for Eastertide is centuries old. However, my favorite Resurrection Day hymn is only from the eighteenth century. Written by Charles Wesley, brother of John Wesley the English church reformer, I miss singing this hymn today with great gusto and joy as it is sung at churches worldwide. These words and the soaring music truly expresses my Easter joy in a Risen Saviour!

1. Christ the Lord is risen today, Alleluia! 
Earth and heaven in chorus say, Alleluia! 
Raise your joys and triumphs high, Alleluia! 
Sing, ye heavens, and earth reply, Alleluia! 

2. Love's redeeming work is done, Alleluia! 
Fought the fight, the battle won, Alleluia! 
Death in vain forbids him rise, Alleluia! 
Christ has opened paradise, Alleluia! 

3. Lives again our glorious King, Alleluia! 
Where, O death, is now thy sting? Alleluia! 
Once he died our souls to save, Alleluia! 
Where's thy victory, boasting grave? Alleluia! 

4. Soar we now where Christ has led, Alleluia! 
Following our exalted Head, Alleluia! 
Made like him, like him we rise, Alleluia! 
Ours the cross, the grave, the skies, Alleluia! 

Last night's Holy Saturday Vigil was so powerful. Lighting the Pascal fire from flint and steel, then lighting the Pascal Candle which is embedded with five small nails representing the five wounds of Christ, then praying together before processing into the darkened chapel with "The Light of Christ! Thanks be to God!!" We stop and sing this three times, each time lighting more of the candles. Then we pray by candlelight and Father sings the ancient Holy Saturday liturgy in plainsong--it's soooooo beautiful!!

The Paschal Candle, with the Greek letters "Alpha" and "Omega", the year, and the nails representing the Five Wounds of Christ

Then we read several long Scripture passages that tell our salvation history as God's people. We then re-affirmed our baptismal vows and celebrated the First Evensong of Eastertide!! With what joy did we greet the end of this amazing vigil, definitely my favorite service in the Anglican tradition. The candles, the incense, the Scripture passages, the vows, the prayers, and the joy of the Resurrection after the sorrow of Good Friday.

The Good Friday liturgy was equally powerful, but it was filled with sorrow rather than the impending joy of the Vigil. To read the Passion of the Christ from the Gospel of Saint John aloud...to be crying out "Crucify Him!! Crucify Him!!" with the crowd, to stand at the foot of the huge Santos crucifix and venerating the wood, feeling the roughness beneath my fingers as I looked on the carved wooden image representing my dying--no, my dead Lord. My heart was so heavy as I imagined His suffering...for us! For me! For those I love! For every person ever created on this earth, and every person who will be created in the future. His Love is that big!! Alleluia!! Thanks be to God!! 

The Crucifixion with Saints by Fra Angelico (141-1442), fresco  

 The Collect for Easter Sunday from The Book of Common Prayer 2011:

EASTER SUNDAY or THE RESURRECTION OF JESUS CHRIST

This Collect is prayed daily through the octave (Easter Week).

THE COLLECT:

ALMIGHTY God, who through your only eternal Son Jesus Christ overcame death and opened to us the gate of everlasting life; Grant that, by your mighty power going before us, we may die daily to sin and live with him forever in the glory of his resurrection; Through Jesus Christ our Lord, who lives and rules with you and the Holy Spirit, one God, forever and ever. Amen. (References: Acts 2.24; John 9.25; 1 Peter 1.3; Hebrews 2.14-15; James 1.4)

He Is Risen!

Christ Is Risen, Indeed!

Alleluia!!

Soli Deo Gloria,

PALM SUNDAY!

 

Hosanna in the Highest! It's Palm Sunday!!

Revised and updated from the Archives...

I always enjoy Palm Sunday greatly as the opening of my favorite time of the liturgical year: Holy Week. During this week, I try to focus on Jesus' final teachings to His disciples, on His humility in washing the disciples' feet, on His institution of the Lord's Supper during Passover, on His agony in Gethsemane, on His trial before the authorities, on His suffering as He was beaten and scourged almost to the point of death, on the brutal mockery He endured for our sakes, upon the sorrow and passion of His crucifixion, and finally on the joy of His miraculous and glorious Resurrection. 

The fulfillment of the Old Testament Scriptures always strikes me strongly during this week -- so many details foretold hundreds of years before this final week of Jesus' earthly life come true in the New Testament Gospel accounts of this holy week, this last week of Jesus' human life.

In the 21st chapter of the Gospel according to Saint Matthew, we read first a quotation from the Old Testament:

This took place to fulfill what was spoken by the prophet [Zechariah], saying,

Say to the daughter of Zion, "Behold, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a beast of burden" [Zechariah 9:9].

The disciples ... brought the donkey and the colt and put on them their cloaks, and He sat on them. Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before Him and that followed Him were shouting, "Hosanna to the Son of David! Blessed is He who comes in the name of the Lord! Hosanna in the highest!" (Matthew 21:4-9, ESV).

By the way, the Book of Zechariah was written between 520-518 BC, more than half a millennium before Jesus's Incarnation.  

The Collect for the Sixth Sunday in Lent: Palm Sunday from The Book of Common Prayer 2011 reads:

ALMIGHTY and eternal Father, who in your tender love for humanity, sent your Son Jesus Christ as a man to dwell among us and in mortal flesh to suffer death upon the cross, so that all people might learn true humility; In your mercy, grant that we may follow him in his sufferings and share in his resurrection; Through Jesus Christ our Lord, who lives and rules with the Father and the Holy Spirit, one God, now and forever. Amen. (References: Philippians 2.4-8; 3.9-10; Hebrews 12.3)

In liturgical churches, the palms distributed in Palm Sunday's services are often bent and folded into crosses and then saved by being put behind icons or framed pictures of Jesus until the Sunday before the next Ash Wednesday when they are burned. The palm ashes are then used to anoint the foreheads of those attending the Ash Wednesday services as a new Lenten season begins. I love how the palms come full circle: the Holy Week from one year coming into the beginning of the next year's Lent. As Benedict states in Shakespeare's Much Ado About Nothing, "There's a double meaning in that." 

At Blessed Trinity Anglican Church, which meets on Sundays at Pepperwood Park in El Cajon, we have a Blessing of the Palms as well as a Passion Theater in which various congregants take the parts of narrator, Jesus, and Pilate as we read the drama of the crucifixion straight from the Gospels. The rest of the congregation will be The People ... the People who demand, over and over: "Crucify Him! Crucify Him!" mere days after welcoming Jesus with enthusiastic cries of "Blessed is He who comes in the Name of the Lord! Hosanna in the highest!"  

Side note: I looked up "Hosanna" to find its precise meaning. The best definition that I found came from John H. Stek on the site Bible Study Tools in which he defines "Hosanna" with the sentence: In Christ, "the age-old cry, 'Lord, save us,' has become the glad doxology, 'Hosanna,' which equals: 'Praise God and his Messiah, we are saved.'"

I wish a blessed Holy Week to you and yours, dear readers. May we all experience the sorrow of Christ's sacrificial death for us and the joy of His glorious Resurrection by which He saved all people, past, present, and future, from all of their sins, past, present, and future.

Following in His footsteps this Holy Week,

Passion Sunday and Passiontide

 

Updated from the Archives ...

Today is Passion Sunday, the Sunday before Palm Sunday. Most of us are familiar with Palm Sunday, but what is Passion Sunday? Well, it's the beginning of Passiontide.

But what is Passiontide? 

The season of Passiontide encompasses the last two weeks of Lent, from Passion Sunday, the fifth Sunday in Lent, to the end of Holy Saturday Vigil. The second week of Passiontide is better known as Holy Week, with which we are far more familiar than Passiontide. During this time, liturgical churches cover all crosses, crucifixes, and images of Christ and His Saints with an unornamented cloth of deep purple or black. 

In addition to the veiling of crosses and images, the Gloria Patri ("Glory to the Father and the Son and the Holy Spirit. As it was in the beginning, is now, and will be forever, now and always, Amen") is omitted from the liturgy, and fasting is intensified. The focus of prayer is on the sufferings of Christ: upon the humiliations He, the King of Kings, endured on our behalf. Passiontide reminds us of the humanity of Christ and the extreme physical as well as spiritual agony that He willingly endured as the consequences of every single sin committed by every single person who has ever lived in the past, is now living in the present, and will ever live in the future. This is the "cup" about which He prayed to the Lord, asking His Father if this suffering beyond measure could "pass by" Him, but Jesus concluded His prayer with these amazing words: "Not my will but Yours be done."

The Collect for Passion Sunday from the Book of Common Prayer 2011 reads:

ALMIGHTY God, your Son Jesus Christ appeared as a High Priest of the good things to come and entered once for all into the holy places, securing us an eternal redemption; Mercifully look upon your people, so that by your great goodness we may be governed and protected forever, in body and spirit, by the Blood of Christ; Through Jesus Christ our Lord, who lives and rules with you and the Holy Spirit, one God, forever and ever. Amen. (References: Hebrews 9.11-12; 1 Peter 2.9-10; 1 Thessalonians 5.23.)

May Christ's prayer as well as the Collect for this week resonate within all of us during Passiontide as we prepare our hearts for the sorrows and joys of Holy Week.

"Not my will but Yours be done."

In His grace,