I have long been a reader and devoted follower of the Life for Leaders Daily Devotions. Mark Roberts writes the devotions for Monday-Friday, and various others write the weekend devotions.
This weekend's devotions are written by Inés Velasquez-McBryde, one of my favorite weekend devotional writers at Life for Leaders.
I would like to share the thoughts on this devotion with my brothers and sisters in Christ and with anyone willing to ponder these thoughts. I found in them a personal challenge that I pray will help me to extend the love of Christ into our world that is hurting more than is usual right now. (Or, at least the hurt is being shown, addressed, discussed, and acted upon more than usual.) This message is not political; it's spiritual.
All credit here is given to Inés Velasquez-McBryde and the Life for Leaders Daily Devotions team. Many thanks for consistently challenging me to grow in my faith.
From PART I: THE BEATITUDES ARE NOT FOR THE BLESSED
When Jesus saw the crowds, he went up on the mountain; and after he sat down, his disciples came to him. He opened his mouth and began to teach them saying: “Blessed are those who mourn, for they shall be comforted.”
When Jesus saw the crowds, he went up on the mountain; and after he sat down, his disciples came to him. He opened his mouth and began to teach them saying: “Blessed are those who mourn, for they shall be comforted.”
As a leader, I am a woman of color, but I am not African-American and cannot speak for my African-American sisters and brothers. Yet I can mourn with my siblings who mourn. A Christ-like leader cannot depart from the Christ on this mount. The message of the Beatitudes is ensconced in a painful present. Yet the Messenger of the Beatitudes points to a present and future hope in the midst of dark realities. I am called to mourn the systemic inequities that brought about the death of yet another African-American brother.
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In light of all the national racial trauma, I realized that the beatitudes are not for the blessed; they’re for the oppressed. Jesus sees the marginalized crowds whose bodies and lives have been taxed heavily by both state and synagogue, which at the moment was the Roman empire and local religious leaders, respectively. Jesus sees the crowds and knows that they have been exploited and abused. Jesus is aware of the inequities for they have been waiting for 400 years in a hard, long and unresolved waiting to be saved from this empire. Justice has been denied to the people as well. Social relationships were marked by hierarchy and order of importance. The elite were growing rich at the expense of the poor. The people who sat down in front of Jesus… were tired of waiting, too.
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The message of the Beatitudes is ensconced in a painful present. Yet the Messenger of the Beatitudes points to a present and future hope in the midst of dark realities. I am called to mourn. I am called to comfort. I can do both. As I marched with my sisters and brothers I listened, lamented, and learned. I felt the presence of the Jesus on the mount walking in the midst of the march, marching to the heartbeat of heaven with that beautiful upside-down kingdom. The leader of that mount led a peaceful protest, for God is the God of the protest and the redeemer of the oppressed.
May we as leaders listen, lament and mourn as we live into this blessed beatitude.
PRAY
Jesus, we as your disciples have romanticized and individualized your sermon on the mount. Teach us to let it discomfort us and expand our imagination for our collective family. Lord, we mourn over our blindspots; show them to us. We mourn over our apathy; inject us with your heart. We mourn over historical inequities shown to our African-American sisters and brothers; show us our complicity. We mourn over a late awakening; invite us into your resurrected and restorative life that rights the wrongs. First, let us mourn, alone and with our sisters and brothers. Amen.
And from today's Part II: PRAYING THE BEATITUDES BACKWARDS
“Blessed are the peacemakers for they shall be called sons and daughters of God.”
In this familiar passage of the Sermon on the Mount, it is easy for us to insert ourselves and our desire to receive individual blessings. However, Jesus is speaking to a crowd with collective, historical pain. It’s a communal message, not an individual message. What would it look like to turn the message into a prayer of confession with an outward-facing Kingdom imagination?
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PRAY
Jesus, may we sit at your feet as you sit on the mount. May the heart of your message cut to the heart of our misses and mistakes. May we be the students and you the divine teacher. May we reflect and rest on every word that pierces, convicts and comforts. May the heartbeat of this message give us life and breath in our life’s message. May we live into this message, that others would recognize the one that has sent us with this message. Help us be brave and courageous. Grant us grace that points to your grace. Amen.
Thank you, Inés Velasquez-McBryde!!
Soli Deo Gloria,
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